à la Rob

30 April 2009

Iraq and the American Revolution

Liberty BellNow British forces are ending combat operations in Iraq. I always thought it was remarkable to see U.S. troops in Iraq serving alongside British units, some of whose service histories must go back to the struggle against American revolutionaries in the 1770s and 1780s. The two armies have fought together several times since 1917, of course, but the current conflict in Iraq is, to me, the most reminiscent of that first one between British redcoats and American rebels.

At that time Britain was acknowledged to be wealthiest, most technologically advanced nation in what we now call the “West,” and its people enjoyed the highest known degree of liberty. British colonists in America agreed: From 1756 to 1763 patriotic Americans had fought side-by-side with British troops to defeat the despised French and Indians and expand the British Empire. When London sought to recover some of the costs of that war by raising taxes and tightening administrative control over the colonies, the reaction from the colonists — boycotts, demonstrations, petitions, and open defiance of the laws — seemed utterly excessive. The colonists also objected to King George’s measures to protect his American Indian subjects from encroachments by white settlers. They accused the king of trying to enslave them, while they themselves held Africans in bondage. What could be more absurd? Clearly Britain was justified in sending troops to control these American insurgents — who were aided by terrorist radicals from Spain, Prussia, Bavaria, Italy, Poland — and especially France.

There was no 9/11 attack to confuse the British public with. But there was the threat of the French, Britain’s habitual enemies just across the Channel. Once the American rebels allied themselves with the hated French, the morality of the war seemed plain to many in Britain. The disciplined British soldiers who shipped out to suppress the American rebellion were told that they were vindicating not just their national interest but the cause of liberty. Washington, the principal insurgent leader, was getting help from foreign jihadists who would overthrow the legitimate governments of Europe if they got their way. Soldiers must fight in America in order that Britons could sleep safely at home.

The British public was not especially enthusiastic about this war, and some were openly supportive of the Americans. (Edmund Burke spoke frequently in Parliament in support of the American cause. Our modern-day conservatives claim this bleeding heart as their ideological founder.) Britain saw the Continental Congress regime as illegitimate, of course, but did not rely on military force alone to win back the colonies. No, the British created local volunteer forces to maintain order; these were called Loyalists rather than Sunni militia. Britain formed a special relationship with oppressed minorities seeking self-determination; these were called Iroquois and Cherokee rather than Kurds and Assyrians. And they sought to exploit the regional differences between the northern and southern colonies, promising, for instance, freedom to African-American slaves who enlisted in the British army.

War supporters had plenty of evidence of “progress”: The Americans were often defeated in battle, and the few large cities mostly became “Green Zones.” Canada, Florida, the West Indies, and Bermuda all stayed loyal, and rebel invasions were defeated in Quebec and East Florida. Benjamin Franklin’s son, William, remained loyal to the king. A rebel general, Benedict Arnold, returned to British service; many other prominent pre-war leaders sided with Britain. Philadelphia, the Fallujah of rebel resistance, was occupied by redcoats while Washington’s insurgents languished at Valley Forge.

The Americans were also guilty, in the eyes of British hawks, of both incompetence and viciousness. Extremist bands ambushed isolated redcoat patrols and terrorized civilian contractors. When the American paramilitaries faced the British in open battle, the rebels used snipers to kill officers — a barbaric innovation. They tortured civilians, murdered more than a few, and stole their homes and land. The rebels even used a rattlesnake as an emblem, as if they were proud of their viciousness. One could argue that most of the Americans were not like these extremists — but that kind of appeasement of extremism would show a lack of resolve and a failure to support the troops and the king.

Sectarianism — Catholics vs. Protestants — was perhaps less of an issue than it had been before the rebellion, but sectionalism — north vs. south, seaboard vs. frontier — led to bloody, chaotic feuds between rival factions who appeared irreconcilable, especially in the South. Perhaps the initial British war policy had been misguided; even some British officers were prepared to concede this. But clearly, in light of the chaos threatening to overwhelm the whole country, the British had to stay in America to restore peace and rebuild. Besides, if Britain pulled out, France (Iran) would soon control the unstable government.

The Americans could never wholly defeat the British army, the most powerful in the world. After eight years of fighting, though, and after French support threatened British interests elsewhere, Britain finally threw in the towel and ended the unpopular war. The surrender at Yorktown, Va., was the occasion for calling an end to it all, even though Britain still had other troops in North America.

The pullout was abrupt, and thousands of Loyalists had to be relocated onto British territory. London hoped to see the new American government fail, and it kept troops stationed on the American borders, in defiance of the peace treaty, in order to be ready for anything.

British predictions of disaster for the new regime were nearly fulfilled. An Indian uprising in the Ohio valley (Pontiac’s Rebellion) wiped out an entire American army. The “provinces” of the new nation could not agree on a final form of government for 16 years, and even then many Americans claimed that the Constitution was unjust. Rural bands headed by “tribal leaders” took up arms against the federal government in Massachusetts (Shays’ Rebellion) and western Pennsylvania (Whiskey Rebellion). The Americans even fought their former allies, the French, on the high seas and in the West Indies.

Despite Washington’s moderation, presidential politics became so factionalized that supporters of John Adams and Thomas Jefferson each predicted doom and tyranny if the other candidate were elected in 1800. (No one could have guessed that the two men would later renew their friendship, or that both would die on July 4, 1826, exactly fifty years after the Declaration of Independence.)

The United States made countless mistakes and courted disaster repeatedly in its early years, and its commitment on paper to liberty and human rights was often severely tested. While Britain and Europe came to view slavery as a crime, the Americans dithered, protecting slavery in federal law while abolishing it in many states, and phasing out the African slave trade while also expanding the use of slavery to produce cotton for the global economy.

History never really repeats itself, and these comparisons should be taken skeptically. All the same, I consider it fair to say that we and our British allies are the redcoats in Iraq, well-meaning but obtuse, and unable to admit that our presence is the Iraqis’ principal grievance. Britain has gotten the message, but I predict that we Americans will fight on until the cost is deemed too great — a point we somehow haven’t managed to reach yet. Then, like the redcoats before us, we will pull out abruptly, with resentment and cynical unconcern for Iraq’s future, and with secret hope that the Iraqis will fail to achieve peace and stability without us.

Our ancestors fought their way out of the British Empire. Today, though, an imperial paradigm is fashionable at the highest levels of federal power. Witness the spate of books and commentary more or less celebrating the old British Empire and mulling over the supposed benefits of an American sequel.

Empires are certainly good at one thing, and that is the amassing of treasure. The costs of empire are somewhat harder to tally on a spreadsheet, even when they are acutely felt.

29 April 2009

A few days in middle Tennessee

TennesseeI’m on the way back from Nashville to Birmingham after a visit with my uncle and some research at the Tennessee State Library and Archives. We took a trip down to Lynnville, a little Giles County burg that my uncle favors for its collection of vintage jukeboxes.

We also had a pleasant visit with the volunteers at Lynnville’s tiny one-room library, which commemorates the Robert B. Jones High School and houses its artifacts. Unfortunately the ceiling at the back of the library building threatens to collapse on top of the small collection, which will also no doubt force another relocation of the library, the second in the last decade. A leaky ceiling at the prior location has left its mark on some of the library’s holdings.

There are four idle computers in the library, donated in 2002 by the Gates Foundation but unusable since the relocation, as the administrative password to the machines has been lost. The telephone number for support from the Gates Foundation, which I tried, has been disconnected. I offered to follow up, and am emailing the foundation today to request help. (The Internet café has not yet arrived in Lynnville, and my uncle’s home is not on the ’net either. He takes pride in being “an analog man in a digital world.”)

One thing the library has in abundance is encyclopedias. There were easily a dozen more or less complete sets, including a Compton’s from 1947. The librarians said that no one under the age of 40 ever thinks to consult them.

A reunion of Jones High School alumni is scheduled for May 9, so the volunteers hope to find a way to organize some school spirit to come to the library’s rescue, since it is the last surviving remnant of the school. Among the artifacts I particularly noticed were a trombone, a damaged (but salvageable) Holton cornet, a stuffed toy tiger (the school mascot), and framed items that must have hung on the school walls, including a copy of a George Washington communiqué against cursing and swearing. It was affecting to sift through these objects, knowing how unlikely it is that they’ll last for much longer.

If you want to visit, the Robert B. Jones Library and Museum is in downtown Lynnville, Tennessee. The street address may be 135 Main Street, but Lynnville is small enough that no one seems to consult addresses. [Map]

The jukeboxes are at a diner called Soda Pop Junction, which is reportedly always crowded for the Sunday lunch buffet. There’s also a volunteer-run railroad museum that does double duty as a monument to nearby Milky Way Farm, established by the Mars family (of M&M/Mars fame) in the 1930s. Everything seems to be run on a shoestring, but both the locomotive and the large model locomotive inside the restored depot are worth seeing.

24 April 2009

Chicken jokes moving to a new site

Filed under: chicken jokes — alarob @ 4:00 am
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In an effort to make this blog a bit less diffuse in its subject matter, I’ve decided to start a separate site for my odd predilection for chicken jokes. Chickenjokes.wordpress.com was available, so that seemed the obvious choice. Enjoy or avoid, as you prefer.

23 April 2009

A brief history of waterboarding

American soldiers torture a Philippine captive as European despots look on with delight (<cite>Life</cite> magazine cover, 1902).

American soldiers torture a Philippine captive as European despots look on with delight (Life magazine cover, 1902).

“Waterboarding” is the latest name for a form of water torture going back to the Middle Ages in Europe, but condemned as illegal and immoral since the 1700s. Banned from Europe, water torture persisted in other parts of the world, including some European colonies, until the mid-20th century.

In the United States, water torture first appears as a means to terrorize slaves. It persists into the 20th century as a routine punishment for African American convict laborers in the Deep South. Most notoriously, it was used by U.S. soldiers on Philippine captives during the Philippine-American War (1899-1902). After that war, the technique shows up sporadically in some domestic police departments as a way to force detainees to confess to a crime.*

The “water cure”: Here’s a description by 1st Lt. Grover Flint, 35th U.S. Infantry, of a typical field interrogation in the occupied Philippines:

A man is thrown down on his back and three or four men sit or stand on his arms and legs and hold him down, and either a gun barrel or a rifle barrel or a carbine barrel or a stick … is simply thrust into his jaws … as a gag. In the case of very old men I have seen their teeth fall out — I mean when it was done a little roughly. He is simply held down, and then water is poured onto his face, down his throat and nose …, and that is kept up until the man gives some sign of giving in or becomes unconscious.… A man suffers tremendously; there is no doubt about that. His suffering must be like that of a man who is drowning, but who can not drown.

Soldiers and officers called this technique “the water cure,” after a type of alternative health care, popular in the late 1800s, in which applying cold water to the body was considered therapeutic. By using this term to name an excruciating torture, the soldiers were making what ethicist Jonathan Glover calls a “cold joke” — a humorless witticism that distances the torturer from his own action by making nonsense of the victim’s suffering.

As far as I know, no one has yet uncovered the origin of the term “waterboarding.” But if it was coined by the men who practice it today, it probably also originates in a cold joke — possibly an attempt to call the torture an “extreme sport,” by analogy with snowboarding, sandboarding, dirtboarding, etc.

Water torture and slavery: As mentioned, water torture may have made its first appearance in North America as a means to control African slaves. At least one slaveholder seems to have regarded it as an appropriate punishment for slaves considered too small or weak for whipping. The earliest reference I’ve seen is an oblique one, contained in an 1815 verse satire lampooning James Caller, a territorial politician. Believing himself surrounded by Indian warriors, Caller is seen promising God that, if spared, he will no longer starve or abuse his slaves: “Nor will I shave their heads, for small offence, / Nor pour on water, ’til deprived of sense.” The author adds that this water torture was “a mode of punishment adopted by [Caller], among his small slaves, for trivial offences: and to which a gentleman was an eye witness.”

Modern innovations: Convict laborers in the post-Civil-War South — often black men arrested on trumped-up charges to fill labor quotas or to break strikes at southern mines — endured a loss of freedom identical to slavery, but under even more brutal conditions. Punishments included routine whippings and, what was considered worse, the “water cure,” which sometimes resulted in death. Atlanta industrialist Joel Hurt considered the “water cure” an improvement on whipping because the prisoner, if he didn’t die, could be returned to work immediately afterward.

Convict labor bosses used the tools available to them to develop variations on the water torture. In one of these, the victim was stripped naked and made to stand under an ice-cold shower until he collapsed with hypothermia. In another, he was stripped and tied to a chair, then a high-pressure water hose was turned on him, pounding his skin and filling his nose and mouth with water until he felt he was drowning.#

It’s difficult not to infer some continuity between this latter technique (used at Birmingham, Alabama mines) and the fire hoses turned on civil-rights demonstrators at the direction of Birmingham Police Commissioner Eugene “Bull” Connor in 1963.

“Waterboarding” is water torture. I hope this sketch makes plain that to refer to waterboarding as anything other than torture is to commit euphemism in the service of centralized power.


* The last reported episode of waterboarding by U.S. police occurred in 1983 in Texas.

U.S. Senate Doc. 331, Hearings Before the Senate Committee on the Philippine Islands, 57th Cong., 1st Sess., 1902, vol. II, p. 1767; quoted in Richard Drinnon, Facing West: The Metaphysics of Indian-hating and Empire-building (New American Library, 1980), p. 320.

[Lewis Sewall], The Last Campaign of Sir John Falstaff the II.; or, The Hero of the Burnt-Corn Fight (St. Stephens, 1815), p. 13.

# Douglas A. Blackmon, Slavery by Another Name: The Re-enslavement of Black Americans from the Civil War to World War II (Anchor Books, 2009), pp. 71, 319, 347, 368.

21 April 2009

Spanish surnames

Filed under: history + letters + life — alarob @ 4:12 pm
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I’m puzzled by the signatures I’m seeing on official documents in Spanish from the early 1800s. They seem to contradict some of what I was taught about how Spanish surnames work.

My understanding is that Spanish speakers don’t use their “last” name by itself. This is because they append their mother’s surname after their father’s, occasionally with a de or y between them. So the author of Don Quixote had a father named Cervantes who married the daughter of a man named Saavedra; his son was Miguel Cervantes y Saavedra. But when referred to by a single surname, he’s Cervantes, not Saavedra.

Here’s why I’m puzzled. In 1813 the captain-general of Cuba was named Juan Ruíz de Apodaca, so his paternal surname was Ruíz. Yet he signs himself “Apodaca” alone. My only guess as to the reason is the de in front of his maternal surname, suggesting that his mother’s family was ennobled, so that was the name he preferred to display. It’s just a guess, and not one I’m confident of.

The captain-general supervised the commandant of Pensacola (hence governor of West Florida), a man named Mateo Gonzales Manrique — so, one would assume, “Gonzales” for short. He doesn’t sign himself “Manrique” alone, but “Manrique” is always present, both in his own signature and in his correspondents’ references to him. His signature normally reads “Mateo Gonzs Manrique.”

The abbreviation could be explained by the fact that “Gonzales” is among the most common Spanish surnames, so it can safely be abbreviated (just as English “William” often became “Wm.”). Still, I’m beginning to doubt that Anglo-American references to this man as “Governor Manrique” were founded on ignorance of Spanish protocol, as I’d assumed. Maybe protocol has changed since the early 1800s.

It’s not a burning issue, so I’m not spending research time on it. But it does nag at me, and I’d love to have someone come along and shed light on the subject.

Customer service note

Filed under: alabama — alarob @ 4:10 pm
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Attention Conservation Notice: This couldn’t possibly interest you unless you live in or near Birmingham, Alabama.

So I get a card in the mail from a local Nissan dealer inviting me to a “car care clinic” on Thursday. They promise a “FREE 100 Point Inspection,” “FREE A/C Performance Check,” and reduced prices on an oil change or tire rotation. It’s a car dealership, so suspicion is in order, but I give them a call to, as they specify, “RSVP.”

I get a voicemail inbox that’s full and unable to connect to the operator.

Even though no one answered, it was an informative call. I have been warned what to expect from Jim Burke Nissan. If I ever become their customer, I’ll have only myself to blame for what happens.

Symposium on the Creek War

I’m doing a talk at Auburn University’s symposium “The Creek War and War of 1812 in the South,” May 22-23 in Auburn and at the Horseshoe Bend battlefield park. The website is at auburn.edu/creekwar

Some widely read historians will be taking part, including Gregory Dowd (A Spirited Resistance), John Grenier (The First Way of War), David and Jeanne Heidler (Old Hickory’s War), and Greg Waselkov (A Conquering Spirit). The Creek War is notable not only for including some of the deadliest battles ever fought between Indians and U.S. settlers. It also led to the conquest of the Creek Nation, which in turn opened the Deep South to settlement by slaveholding cotton planters. It also launched future president Andrew Jackson to national fame.

My contribution will be to talk about Burnt Corn, the fight that turned a Creek civil war into a war between Indians and Americans. The episode, which ended in a rout of the American militia by a smaller Indian force, was the subject of what we now call “spin,” from more than one quarter. I’ll be dealing with claims that the Creek Indians were tools of America’s British enemy.

One of the most curious facts about the battle is that it inspired Alabama’s first home-grown literary work, a mock-heroic poem about the commander of the militia at Burnt Corn called The Last Battle of Sir John Falstaff the 2nd, or, The Hero of the Burnt-Corn Fight. I think it’s a good example of the genre, a slashing satire full of self-reflexive humor and playful allusions, which deserves to be remembered for its own sake. I won’t go into this at the conference, but I believe the poem, by one Lewis Sewall, fell into oblivion because it jarred in so many ways with the canonical origin myth of the Deep South.

Contrast A.B. Meeks’ sentimental romance The Red Eagle, which embroiders the life of Scotch-Indian William Weatherford. It was reborn in handsome 20th-century editions used to afflict generations of Alabama schoolchildren. While I don’t imagine the kids are waiting breathlessly for another 19th-century poem to memorize, I do think it’s high time the rest of us had a new edition of Falstaff the 2nd. Today the poem only survives in a few damaged copies guarded by archivists. Philip D. Beidler at the University of Alabama has published more about this subject than anyone else.

18 April 2009

Chicken joke: Leibniz

Filed under: chicken jokes — alarob @ 4:49 am
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leibniz2Q: Why did the chicken cross the road?

Gottfried Leibniz: In accordance with the principle of pre-established harmony, the phenomenon of the chicken appearing to cross the road was caused by the action of monads following instructions given by God. The sufficient reason for the action may be known to God alone.

16 April 2009

Hitler, Stalin, and Rachel Carson?

Filed under: history + letters + life — alarob @ 2:55 pm
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Rachel Carson (1907-1964), wildlife biologist and alleged angel of death.

Rachel Carson (1907-1964), wildlife biologist and alleged angel of death.

When I wrote about the anti-environmentalist textbook Facts, Not Fear, I mentioned being astonished by the authors’ attack on the DDT ban, even though the ban rescued the bald eagle and other American raptors from extinction.

I should have mentioned that the ban came about in response to Rachel Carson’s 1962 book Silent Spring, the first popular work to sound the alarm about heedless damage to the environment.

Now I find that Aaron Swartz has the back story to a bizarre right-wing version of recent history, in which DDT is good for us, banning it has killed poor little innocents in Africa (via malaria), and Rachel Carson is the moral equivalent of Hitler. Versions of this tale, which oversimplify both science and history, have made it into several newspapers of record, the New York Times Magazine, and the fiction of Michael Crichton.

It’s all in “Rachel Carson, Mass Murderer? The Creation of an Environmental Myth.” A quick read, highly recommended.

P.S. Anyone want to venture a guess as to whether Ashton Kutcher’s Twitter-based campaign against malaria (here and here) will turn into a full-court press to lift the ban on DDT? If so, Yorkool Chemical, Sanofi Aventis, and other megacorps should be pleased. They still make the stuff.

The old saw is dull

Filed under: history + letters + life — alarob @ 2:59 am
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The proverb Familiarity breeds contempt is based on the same kind of error as the obsolete scientific belief that meat spontaneously breeds maggots, or that cheese spawns worms.

I believe the proverb lost its bearings because of a historical change in the way we use the word familiarity. It originally referred to a kind of behavior rather than to a relationship between people.

Familiar is related to family, so familiarity originally referred to the way one feels and behaves toward members of one’s own household (and of other closed, intimate groups that act like households). With others, though, one should be reserved, courteous, or businesslike, friendly in some cases, but not to the point of treating them as family. Such familiarity, saith the proverb, shall be punished with contempt.

So “familiar” behavior is inappropriately casual or presumptuous where formality or deference is supposedly called for. Consider President Bush’s habit of tagging his staff and associates with absurd nicknames he had invented. No one, of course, was allowed to return the favor and refer to the president as “Dubya,” “Junior,” or “Shrub” within his hearing. The president’s supreme rank, or what we prefer to call “the dignity of the office,” protected him from being repaid for his familiarity.

But setting aside that example, “inappropriate informality” is not what we usually mean when we use the word familiarity today.

Familiarity is a sense of comfortable recognizability: knowing someone well and being well known. It can be a false sense, in that sometimes people surprise us. But to say that this feeling “breeds contempt” is nonsense.

Contempt for a person doesn’t emerge spontaneously from familiarity. It comes from allowing the familiarity to rot, or to fester. Not tending it. Allowing stuff to settle and spread over it.

So I hereby set my face against that old saw.

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